Institute of Islamic Studies, University of the Philippines-Diliman

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A Day of Witnessing and Renewal: UP IIS Commemorates Eid al-Adha 1447H

In honor and glory of the sacrifice of Nabi Ibrahim (AS) and the noble display of submission by Nabi Ismail (AS) to Allah (SWT), the Muslim faithful worldwide gathered to celebrate Eid al-Adha on the 10th day of Dhu-l-Hijjah, the 12th month of the Islamic calendar, through prayers and charity. In this light, the UP Institute of Islamic Studies (UP IIS) organized a congregational prayer at Ang Bahay ng Alumni, University of the Philippines Diliman, Quezon City, on May 27, 2026, which was attended by around 800 Muslims from various parts of Metro Manila. 

As congregants settled, Prof. Julkipli M. Wadi, Dean of the UP IIS and serving as the imam, conducted the takbir mursal in an interval with a worshiper. As if a reminder of the beauty and growth of Islam, an individual approached Prof. Wadi to express his desire to revert to Islam, and thereafter performed the shahadah in front of the imam and hundreds of Muslim witnesses on the holy day of Eid. The congregation eventually moved to salat ul-eid, followed by a khutbah tying the present condition of Muslims and the significance of Eid to the Islamic faith.

In his khutbah, Prof. Wadi spoke about the challenges that the Muslim ummah experienced in this turbulent year, reaching a peak in the aggression by the US and Israel on Iran, the danger posed upon Saudi Arabia by the exchange of missiles, and the widespread misery and casualties of war in countries such as Palestine, Lebanon, Syria, and other places in the Middle East. Indeed, he mentioned that this ongoing predicament has so far been the most existential in the history of the ummah, superseding prior disruptions in Islamic history.

However, Prof. Wadi noted that as the world approached this holy month, the turbulence began to recede, as if the perpetrators of war had suddenly gained a sense of humanity because of the incoming Hajj and Eid al-Adha. He also posed the question, “Why do Muslims need to perform the Hajj in spite of a brewing conflict?” Here, he highlighted the central place of Mt. Arafah, stating that it is at the very core of Hajj.

At this point, Prof. Wadi relayed several reasons on the significance of Mt. Arafah not just to the completion of Hajj but also to the Islamic faith and mankind at large. On the 9th day of Dhu-l-Hijjah, those who are performing Hajj undergo a profound day of witnessing the greatness and sovereignty of Allah (SWT). He emphasized its deep spiritual meaning as the place where Nabi Adam (AS) and Hawa (AS) were reunited on earth, marking both the beginning of human history and a powerful reminder of faith, return, and divine mercy.

On Mt. Arafah, too, the last part of the wahy (divine revelation) was delivered by Nabi Muhammad (SAW). This signified the completion of divine revelations to mankind on the very site of the origin of mankind. Because of its immense significance, Mt. Arafah becomes the moment where every pilgrim stands in sincere witness, turning wholly to Allah (SWT) in prayer, seeking spiritual renewal through His boundless mercy and forgiveness.

The congregational prayer held during major Islamic occasions such as Eid’l Adha is an annual tradition and forms part of the UP Institute of Islamic Studies’ extension program, underscoring its commitment to serve and provide inclusive spaces for the Muslim community.

The UP IIS wishes everyone Eid Mubarak! Taqabbalallahu Minna Wa Minkum!

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Article by Shariful Hashim Mansul | Photos by Marlon Pervera

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UP IIS Concludes Shari’ah Bar Review 2026

Amid the growing recognition of Shari’ah Law within the Philippine judicial system, the Supreme Court of the Philippines continues to acknowledge the important role of Shari’ah Courts in promoting justice and addressing the legal needs of Muslim communities across the country. In response to the increasing demand for qualified Shari’ah practitioners, the UP Institute of Islamic Studies (UP IIS) successfully concluded the UP Shari’ah Review 2026.

Now in its second year, the review program was conducted every Friday, Saturday, and Sunday from January 16 to May 17, 2026. Implemented as part of the Institute’s extension initiatives, the program sought to provide aspiring Shari’ah counselors with comprehensive academic preparation for the Shari’ah Bar Examination scheduled on May 24 and 27, 2026.

Anchored on the academic standards of the UP IIS, the review covered major subject areas including Introduction to Legal Ethics, Jurisprudence and Customary Laws, Persons, Family Relations and Property, Islamic Banking, Finance and Halal, Succession, Wills, Adjudication and Settlement of Estates, and Procedures in Shari’ah Courts. The program also featured sessions on Legal Writing and coaching, equipping participants with practical legal writing skills and examination strategies essential for the bar examinations.

The review program was facilitated by experienced Shari’ah-at-Law practitioners, attorneys, bar examiners, and lecturers from the UP Institute of Islamic Studies. Among the lecturers were Mehol K. Sadain, Patrick M. Velez, Jamel Mamutuk, Johayra Datlan, Luqman Bin Usman Imam, and Aisha Malayang-Flores.

Through its online delivery mode, the UP IIS accommodated 187 participants, the majority of whom were from Mindanao. The online setup enabled participants to access recorded lectures, learning materials, and asynchronous activities, providing greater flexibility and inclusivity for learners from different parts of the country.

In light of the continuing need for qualified Shari’ah counselors in the Philippines, the UP IIS remains committed to sustaining and strengthening the program through its regular annual implementation. The initiative forms part of the Institute’s broader efforts to expand access to quality legal education and contribute to the attainment of United Nations Sustainable Development Goal 4 on Quality Education.

Article by: Camille Lucille Bello | Photos by: UP IIS

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UP IIS Joins Regional FGD on Islamic Finance Education under IMPACT Project

The UP Institute of Islamic Studies (UP IIS) participated in the Focus Group Discussion (FGD) for the research project Integrating ASEAN Islamic Finance through Academic Collaboration and Knowledge Transformation (IMPACT) on May 13, 2026, via the Zoom teleconferencing platform. The project is being implemented by the Centre of Excellence for Research and Innovation in Economics under the ISRA Institute of INCEIF University, Malaysia.

The IMPACT project aims to map and assess the current landscape of Islamic economics and finance education across selected universities in the ASEAN region. Specifically, it seeks to identify the strengths and gaps in existing academic programs while exploring opportunities for regional collaboration, knowledge exchange, and capacity building in Islamic economics and finance.

As one of the few academic institutions in the Philippines offering courses in Islamic economics and finance through its Master of Arts in Islamic Studies (MAIS) program, the UP Institute of Islamic Studies (UP IIS) was invited to share its insights and experiences during the discussion. Selected faculty members, lecturers, and staff participated in the FGD, contributing perspectives on the development, delivery, and future direction of Islamic economics and finance education in the country.

In his opening remarks, Prof. Julkipli M. Wadi, UP IIS Dean, emphasized that Islamic finance and economics may be viewed as part of ASEAN cultural integration, as reflected in the region’s long-standing economic interactions and collaborative endeavors. He further noted that the Philippines has demonstrated growing enthusiasm and recognition of the importance of advancing Islamic finance, in alignment with regional and global developments in the field. Prof. Wadi also shared that UP IIS is actively coordinating with various sectors in the country to strengthen Islamic finance education and research. 

With INCEIF emerging as a key partner, he added that the institute aims to further enhance and institutionalize its academic and research collaborations.

During the discussion, Asst. Prof. Darwin J. Absari, UP IIS faculty member and College Secretary, highlighted the institute’s academic offerings related to Islamic finance. He noted that UP IIS offers IS 293: Islamic Economics, Banking, Trade, and Investment as part of the MAIS curriculum. The course introduces students to prevailing philosophies, major theories, practices, and contemporary issues in Islamic economics, including current interpretations and emerging approaches. He further shared that UP IIS faculty members and students are engaged in research on Islamic finance, examining relevant Philippine laws and the roles of public and private institutions at both micro and macro levels. He also noted that the institute is exploring the offering of a certificate course in Islamic finance in the future, in order to further expand academic opportunities and strengthen capacity-building in this growing field.

As a way forward, UP IIS plans to forge a memorandum of understanding (MOU) with INCEIF to formalize and institutionalize the partnership. The proposed collaboration aims to strengthen Islamic finance scholarship and education through faculty and student exchanges, joint research projects, collaborative publications, and other academic initiatives that will contribute to the advancement of Islamic economics and finance in the Philippines and across the ASEAN region.

The IMPACT research project is led by INCEIF University, a globally recognized institution dedicated to developing talent and expertise in Islamic finance. 

Article by Camille Lucille Bello, University Researcher II

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UPCIDS-ISP and UP IIS Conduct Validation Meeting on Halal Compliance Study

The Islamic Studies Program (ISP) of the UP Center for Integrative and Development Studies, in partnership with the UP Institute of Islamic Studies, conducted a validation meeting to review the findings and policy recommendations of the study titled “Halal Accessibility to Muslim PDLs and Trainees.” The activity was held on April 16, 2026, at Room 104-B, Virata Hall, Institute for Small-Scale Industries, University of the Philippines Diliman, Quezon City.

Facilitated by ISP Convenor Asst. Prof. Darwin J. Absari, the validation meeting covered the project’s background on halal compliance in Philippine correctional facilities and security institutions, contextual lectures on historical prejudices between Muslims and non-Muslims during the Spanish, American, and Japanese periods, and contemporary studies aimed at leveling off understanding and raising awareness of the research context. He also presented the study’s current findings, status, and policy directions. Using field visits, interviews, and stakeholder consultations, the study assessed halal accessibility for Muslim trainees and Persons Deprived of Liberty (PDLs) across selected institutions, noting varying levels of compliance. While the Philippine Coast Guard relies on informal assurances and food segregation without formal certification or dedicated facilities, the Philippine National Police implements non-pork meal provisions and utensil segregation in Muslim training areas. The New Bilibid Prison demonstrates more structured mechanisms, including designated Muslim focal persons, ISO-based procedures, and a mosque within its compound, with prayer spaces generally available across institutions despite occasional lapses in food handling.

Despite these practices, the study identified several gaps, including the absence of a unified halal policy, lack of formal certification and dedicated kitchens, insufficient staff training, shared food preparation areas, and limited awareness of broader halal requirements. It also highlighted weak coordination with the wider Muslim community, particularly in providing timely support for Muslim PDLs in critical situations. To address these concerns, the study recommends the adoption of standardized halal policies, mandatory cultural sensitivity training, provision of designated prayer spaces, and more proactive institutional accommodation. It further calls for strengthened coordination with accredited halal certifiers, deeper engagement with Muslim organizations, improved psychosocial and reintegration support for Muslim PDLs, and the possible hiring of additional Muslim personnel in facilities with significant Muslim populations.

The validation meeting concluded with an open forum where participants raised questions and provided additional recommendations to strengthen halal compliance within their respective security institutions. The activity forms part of the broader project, “Halal Compliance in Philippine Correctional Facilities and Security Institutions,” which examines current practices and proposes policy measures to better support Muslim inmates and trainees in observing their religious dietary obligations. 

The event was attended by representatives from the Bureau of Jail Management and Penology, Philippine Coast Guard, Bureau of Corrections, the House of Representatives, and Thinking Ummah.

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Article by: Camille Lucille Bello | Photos by: UPCIDS-ISP

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In Remembrance of Others: UPD Celebrates Eid al-Fitr 2026

“Let Eid be a continuation,” emphasized Dr. Abdulhamit Durakoglu, Senior Lecturer of UP IIS, as he addressed around 1,000 Muslim worshippers at Ang Bahay ng Alumni, University of the Philippines Diliman, on March 21, 2026. He further advised the faithful that Ramadhan should not mark the end of “what we have done,” such as increased devotion, charity, and forgiveness, but rather serve as a call to sustain these acts consistently beyond the Holy Month.

Prof. Julkipli M. Wadi, Dean of UP IIS, led the takbir mursal at the first saf (line) of the congregation as the attendees sat before him, absorbed in reflection and du’a. Worshippers from different parts of Metro Manila filled the hall, united in solemn anticipation. As the atmosphere of devotion settled, the program transitioned into the khutbah (sermon) delivered by Dr. Abdulhamit Durakoglu.

In his khutbah, Dr. Durakoglu emphasized that Ramadhan provides “a unique environment” where bonds within families and communities are strengthened, acts of worship and charity are multiplied, and spiritual reflection is deepened. In this sense, Ramadhan becomes a period of renewal for Muslims worldwide—reinforcing the pursuit of good just as the struggle against evil is intensified.

His khutbah also moved beyond individual struggles to be better Muslims, as he brought attention to those “under the shadow of suffering” in different parts of the world, who in that same time, were celebrating their Eid al-Fitr under oppression, conflict, and injustice. He referenced the hadith that describes the believers as one body, and that if there is one part of the body in pain, then the entire body is also affected. “We should work hard for the needs of others,” he further stated. 

Towards the end, he returned to the basic purpose of fasting in the month of Ramadhan, that is, to attain taqwa, or the fear and consciousness of Allah (SWT). This constant awareness and practice of the Islamic faith elevates a Muslim, and in turn, results in his or her attainment of qalb saleem, or the sound and pure heart. This cultivated heart, he underlined, is a Muslim’s ticket to enter jannah (paradise) in the afterlife. 

Lastly, he called upon the faithful to persist in doing good both for oneself and others even after Ramadhan, but with a special emphasis on the latter, as he mentioned the sunnah of fasting for 6 days in the month of Shawwal and on the days of Monday and Thursday. Indeed, according to Prophet Muhammad (SAW), “The best of deeds are small ones, repeated often.” He ended the khutbah with the following du’a:

“Ya Rab, we tasted the sweetness of your nearness in Ramadan. Let us not become blind again. Let us not become distant again. We have cried, we have prayed, we have hoped. Let us not fall back into the prison of our lower self. Let this Eid be a mark on our lives—that we left Ramadan changed.”

The worshippers thereafter shook hands, greeted and embraced each other, and walked towards a corner of traditional snacks and refreshments. A photo wall outside was also prepared by the UP IIS staff for families and friends in attendance together. For a short period of time, Ang Bahay ng Alumni imbibed the spirit of Eid and set the pace for the rest of the festive and celebratory day for Muslims in Metro Manila, including non-Muslims in company and solidarity with their Muslim friends and relatives.

The Eid al-Fitr congregational prayer is an annual initiative of UP IIS under its extension programs, reflecting the University’s enduring commitment to service and community engagement for diverse sectors in Philippine society. 

Article by: Shariful Hashim Mansul | Photos by: Marlon Pervera